CARR 234-235

CCAR RESPONSA

Contemporary American Reform Responsa

156. Sunday Morning Bar/Bat

Mitzvahs*

QUESTION: It is no longer possible for the congregation to

schedule the large number of Bar/Bat Mitzvahs which recent growth has imposed on

shabbat morning, Friday evening or even shabbat afternoon, without making this

a meaningless ceremony. Would it be possible, therefore, to schedule Bar/Bat Mitzvah on

Sunday morning and have the Torah read as part of the regular week-day morning

service? (Rabbi M. Winer, Commack, NY)ANSWER: It is, of course, the desire of

the Bar/Bat Mitzvah to proclaim publicly that the youngster can now be part of the

minyan (Meg. 23a). Participation in a service has been used for this purpose for several

millennia. For us, Bar/Bat Mitzvah also recognizes the youngsters’ achievements

in Hebrew and religious studies, encourages some knowledge of the liturgy, and tries to establish

the habit of regular worship attendance for both parents and children. This means that the public

service at which the festivities take place seeks to strengthen the religious life of the individual

as well as the congregation. Bar/Bat Mitzvah should, therefore, be part of regularly

scheduled public service. Traditionally such public services at which the Torah

was read were held on shabbat morning and afternoon, as well as Monday and Thursday

morning. In addition, of course, the Torah was read on Rosh Hodesh and the

various festivals, which are also suitable for Bar/Bat Mitzvah. In many Reform

congregations the Torah is regularly read on Friday evening, an American innovation

instituted in this century, which has become part of our established congregational

practice. Each of these occasions represents a normal time of regular public worship.

We are interested in strengthening all public services, especially those on a shabbat

morning so that this day will be a day of rest, worship and celebration for us and our

congregants. Permission for Bar/Bat Mitzvahs on Sunday morning would move us away

from this emphasis . We would, therefore, urge that all Bar/Bat Mitzvahs be

scheduled on shabbat, even if it means that a number of children will share this occasion

.November 1985

If needed, please consult Abbreviations used in CCAR Responsa.