CARR 287-288

CCAR RESPONSA

Contemporary American Reform Responsa

193. Some Questions on Wedding

Procedures

QUESTION: Must the ketubah be signed prior to the

ceremony? May the bride and groom see each other prior to the wedding in order to perform the

ceremony of bedecken? Is there any objection to guests rising as the bride enters in the

processional? Is this a Jewish custom? (Rabbi B. Lefkowitz, Taunton, MA)ANSWER:

The ketubah must be written before the wedding ceremony (Ket. 82b; Shulhan

Arukh Even Haezer 61.1; P. Dykan, Dinei Nisuin V’gerushin, pp. 134 ff). It must be

signed by two witnesses who will be present for the ceremony. Normally the witnesses also sign

it immediately prior to the ceremony. But as far as I know, there would be no objection to their

signing it following the ceremony, after they have actually witnessed it. As the ketubah

deals with the obligations which the groom and bride assume upon marriage, they must sign it

beforehand, but need not see each other at that time. Now let us deal with the custom

of bedecken. This minhag was already mentioned in the Mishnah (Ket. 2.1)

and also found in later books of minhagim (Liqutei Mahari 3.130; Minhagei

Yisrael, p. 360; Shulhan Arukh Even Haezer 31.2; Isserles, etc. ) This custom is

optional and need not be undertaken even in an Orthodox ceremony. If done, it would take place

just before proceeding to the huppah. As that time the groom places a veil over the

bride’s face. This is usually done in the families’ presence. As this act forms an immediate

prelude to the ceremony under the huppah, it could be designated as the beginning of the

ceremony. The bride and groom would see each other at that moment and then proceed to the

huppah. It should be noted that there is nothing in Jewish custom or law which prohibits

the bride from seeing the groom on the wedding day as long as they are

chaperoned. As far as the assembled individuals rising when the bride enters, I have

not heard of this custom, nor is it mentioned in any books of minhagim available to me.

There is no harm in doing it, but why bother?April 1982

If needed, please consult Abbreviations used in CCAR Responsa.